| ISSN: 2360-784X | 
			
			 International 
			Journal of Political Science and Development | |||||||||||||||||
| International Journal of Political Science and Development Vol. 7(8), pp. 261-265, October, 2019. DOI: 10.14662/IJPSD2019.140 ISSN: 2360-784X 
 Research 
 Teong Negeri: folklore centrality of community local name of Muslim–Christian socio-cultural networks in Maluku, Indonesia
 1Revaldo Pravasta Julian MB Salakory; 2Izak Y. M. Lattu; 3Rama Tulus Pilakuonmu 
 Masters in Sociology of Religion, Satya Wacana Christian University, Salatiga-Center Java, Indonesia Email: rivaldo.salakory95@yahoo.com 
 Accepted 9 October 2019 
 This article aims to analysis about Teong Negeri has folklore centrality of community local name of muslim-christian sosio-cultural networks in Maluku. This study is a qualitative research. Data were collected through interviews, documentary studies and observation. Methods analysis employed was descriptive qualitative. In the folklore of the State Wassu of Erihatu Samasuru (Christian), it has pela of the State of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the State of Hatu Kolalesy (Christian) and the State of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because the society listen to local stories about Teong Negeri that have strong meanings, believing in each other. The four States in central Maluku, which are Wassu, Haya, Hatu and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when religious communal conflict happened, but the spirit towards the culture was always unheld. 
 Key words: Teong Negeri, Folklore, Community Local Name, Socio-Cultural Networks 
 
 
		
		
		Cite this article as: 
		
		Revaldo Pravasta, JMBS., Izak Y.M.L., Rama, T.P. (2019). Teong Negeri: 
		folklore centrality of community local name of Muslim–Christian 
		socio-cultural networks in Maluku, Indonesia. Int. J. Polit. Sci. 
		Develop. 7(8) 261-265 
 
 
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